Ve’etchanan
Candle lighting 5.08pm
Havdalah 6.09pm
In this parasha we hear the Ten Commandments again after first having heard them in Parashat Yitro but with a few key changes.
We were first instructed to remember (zachor) Shabbat, and here we are instructed to observe or keep (shamor) it. We are first told that the reason for marking Shabbat is because God rested on the seventh day, after creating the world in six days, whereas now we are taught that it is because we were slaves in Egypt.
This might teach us that each of us needs to find the line between celebrating, and protecting the sanctity of, Shabbat in a manner which resonates with us and our families. It might also teach us that we not only recognise God as Creator of the world and walk in Divine ways by resting on the seventh day, but also recognise that we were all created in the image of God and so must show honour and respect to all, by remembering what it meant to us when our inherent human dignity was dismissed and degraded by Pharaoh and his taskmasters. Our task is not only to recognise God as Creator but also to take up our role as custodians of the world in ensuring that it is filled with social justice and empathy for our fellows.
Also, we are initially taught not to covet (tachmod) our neighbour’s house, whereas now we are taught not to covet our neighbour's wife nor desire (tit’aveh) his house. Perhaps the ethical message is being sharpened by the writer; it is not enough to not set in place a nefarious scheme to actually take what is not your own – even in your own heart, you should not feel or think such a thing. We should aspire to ongoing ethical growth and excellence.
JUL
