Our parashah Va’etchanan (“I pleaded”) opens with Moshe (Moses) saying: “I pleaded with Adonai at that time, saying, Oh Sovereign Adonai, You who let Your servant see the first works of Your greatness and Your mighty hand, You whose powerful deeds no god in heaven or on earth can equal! Let me, I pray, cross over and see the good land on the other side of the Jordan, that good hill country, and the Lebanon” (Deuteronomy 3:23-25).
We can imagine Moshe’s heartache, his longing and yearning to enter the Land of Israel, and his disappointment and frustration at remaining on Har Nevo (Mount Nebo), from which he can see the Land - see but not touch.
After our ancestors enter the Land, the barren Chana (Hannah), prays at the mishkan (tabernacle) in Shiloh, pleading with God for a child, and promising that should she give birth she would make her son a nazir (an Israelite consecrated to God who doesn’t cut his hair, drink alcohol or come into contact with corpses), which she does when Shmuel (Samuel) is born (I Samuel 1). Shmuel will later become a leader of the people. Yearning can be deeply personal, and not only ideological, although the two are often combined, as in the case of Moshe and here with Chana.
Almost three millennia later, this same yearning - the personal mixed with the ideological, is expressed by the Zionist icon Rachel the Poet
AUG