Candle-lighting 8.06pm
Havdalah 9.11pm
By Max Kark, Year 11 student
This week's parasha is Parashat Vayetzei. This parasha begins with Jacob traveling and meeting his love, Rachel. It is said that when he saw her, he was so in love that he started weeping. (Bereshit 29:11). Laban, Rachel's father, said that he could marry her in exchange for seven years of labour, “but it felt just a few days for his love for her” (Genesis 29:20). Although after this, Laban swapped Rachel with her sister, Leah, on her wedding day. After this Jacob then worked another seven years in order to finally end up with his love, Rachel.
This parasha comes after the story of Jacob and Esau, where Jacob tricked Esau into giving up his birthright. In Vayetzei, we are presented with two characters, or rather, two pathways for us to continue on after deceit or mistakes, the Laban path, or the Jacob path. Laban is a mirror to Jacob, showing where trickery and deceit lead without repentance and self-reflection, into Laban's eventual downfall, and Jacob's eventual rise. God uses Laban and Jacob to show two pathways of people, where dishonesty leads, and where truth leads.
Further through the story, Jacob begins having children. The Torah does not explain to us why God left Rachel barren, although Chazal (our Sages) in Yevamot 64a says God leaving her barren was not a punishment, but instead a way of deepening her relationship to God. Throughout Bereshit (Genesis), God tests people on their faith in order for them to gain a deeper understanding of God, and for Rachel this was not different. Instead of turning away, Rachel deepens her bond, gives tefillah (prayer) to God, and finally bears her children.
NOV
