R'eih
Candle lighting 5.20pm
Havdalah 6.19pm
Our parasha says both “there shall be no needy among you” (Deuteronomy 15:4) and, just seven verses later, “there will never cease to be needy ones in your land”. How might we understand these ostensibly mutually exclusive verses?! One might argue that there is not a dichotomy between them, but rather that together they form a productive dialectic.
Peruvian Marxist José Carlos Mariátegui wrote a century ago that “myth moves man in history”. Perhaps this is part of what our portion is teaching us: we can strive to alleviate poverty, and we must act with the idealism that this is a goal we can meaningfully pursue. But we must also accept the reality that poverty will never fully cease in our world.
This does not give us license to give up, nor to become jaded or to dismiss the younger generation’s idealism. They can infuse us with the ideological fervour that dreams can be realised, while we temper that fervour with a dose of reality borne from experience. Both generations must understand that truth resides somewhere in between.
God does not give us license to refrain from endeavouring to cure the ills of society. We might imagine ourselves on a ladder, moving toward perfection and redemption, even if we never fully arrive. This tension teaches us not to despair at the persistence of inequality, but to examine our role in making the world more just. The clash between these verses is not a problem to resolve, but a tension to live with.
We cannot, nor should we, ignore reality but nor may we become morally numb to it. Instead, we are called to remain responsive and to fulfil our ethical responsibilities within it.
AUG
